SOURCE: SCROLL
The coinage
of the new word ‘misogynoir’ by Northwestern professor Moya Bailey made
inroads into the Merriam-Webster dictionary. Misogynoir records the unique
experiences of discrimination faced by black women compounded by racism as well
as sexism. At the intersection of racism and sexism, black women explore the
roots of such treatment. ‘Misogyny’ plus ‘noir’ combines to form the portmanteau
word ‘misogynoir’. What’s interesting to know is that ‘noir’ means black in French.
Bailey who teaches communication at Northwestern University first used Misogynoir
in the Crunk Feminist Collective in 2010. Since then, it has been picked up by
various leading news agencies as well as the singer Katy Perry in extending her
support to Black comedian Leslie Jones. Published by New York University Press,
Bailey authored ‘Misogynoir Transformed: Black Women’s Digital Resistance’ in
2021 for the first time.
Creating
intersecting forms of oppression, racism and sexism have manifested in the
works of African-American women writers. Resisting the dual nature of
oppression, Zora Neale Hurston in Mules and Men (1935) through a folktale
informs us of the unfair hard work that has befallen on black women for
posterity. The century-long hard work trickled down on them from God to White
Man to slaves and then black women have been recorded. Tackling the load, the
writers have recorded the diverse forms of struggle against the backdrop of slavery
culture. Frederick Douglass (1817-1895), a famous figure of the abolitionist
movement recalled his Aunt Hester getting whipped in his Narrative of the
Life of Frederick Douglass, an American Slave (1845). Harriet Jacobs’ Incidents
in the Life of a Slave Girl (1861) in one of the agonizing ordeals says, “When
they told me my new-born babe was a girl, my heart was heavier than it had ever
been before. Slavery is terrible for men; but far more terrible for women.”
Racist
stereotypes have marred black women’s educational and employment opportunities.
A testimony of their enduring hardships has been the works by Maya Angelou (some
of her autobiographies), Lorraine Hansberry (dramatist), Gwendolyn Brooks
(poet). Other mentions of the corrosive fusion of anti-Blackness and misogyny
are:
i)
Nella
Larsen – Quicksand
(1928) and Passing (1929)
ii)
Zora
Neale Hurston Their Eyes Were Watching God (1937)
iii)
Ann
Petry
The Street (1946)
iv)
Toni
Morrison The
Bluest Eye
(1970)
v)
Octavia
Butler Kindred (1979)
vi)
Gloria
Naylor The Women of Brewster Place (1982)
vii)
Alice
Walker
The Color Purple: A Novel
(1982)
Erasure at
various levels demands emancipation at all levels. Thus, these works have not
only been a vocal tribute to their history of silenced struggle but also what
bell hooks has pointed out to be white supremacist capitalist patriarchy.